Verse 8 may mean that defenses against those who invade the city of Jerusalem will be ineffective. Peter quotes this passage (Acts 2), and the question concerns the relationship of Joel's passage to the day of Pentecost. In Hebrew, the Valley of Jehoshaphat literally means, “the Valley of Decision.” It is not known exactly where this valley is located.
Israel's enemies will be punished (3:19), but Judah will be inhabited forever, a forgiven people (3:20-21).
Egypt and Edom were both known for worldliness, relying on man, and as enemies to Judah.
Verses four and five use the symbols of horses and chariots to symbolize wars and very powerful armies that will rage upon the earth before the second coming of Christ. Verse three explains that these natural disasters and wars will find the land like the Garden of Eden before them and leave them as wilderness in their wake.
Very interesting and well documented.Well done! This desolation has a double reference, not only to a future Assyrian or Babylonian invasion, but most especially to the climactic invasion during the campaign of Armageddon in the distant future. Verses 8-20 of Joel Chapter 1 is in the form of a chiasmus. Editorial Introduction (Joel 1:1)The only information given about Joel is the name of his father, Pethuel. Joel, like other prophets, ends with hope, both in 2:18-27 (regarding the locusts) and 3:18, 20-21 (regarding the final vindication of Israel).
Brought to you by Luther Seminary ©2020 Luther Seminary, Daniel Simundson, Professor Emeritus of Old Testament. Some of the strongest refer to the enemies of Israel enumerated in the book. to OT Prophets, p. 153). He knows them and even quotes them. It is hard to pinpoint when the Book of Joel was recorded. The prophet's use of symbolism explains how he can compare the locusts to a human army. The warning concerning the day of Yahweh, III. In verses five through seven of the first chapter of the book of Joel, the image of a vine, wine, and drunkenness are used to describe the spiritual stature and future of the Jews. At that time everyone who calls on the name of the Lord will be saved (2:32). Joel opened his message with a statement that the desolation of the locust plague was unforgettable (1:1-3).
Verse three discusses fires that will burn at the last day and verse 10 describes astronomical phenomenon that will occur. Katie has been a member of the LDS Church since her baptism at age 8. But, because they have rejected the Lord and His gifts, they would be conquered by invaders, who like lions, would not be denied. Bib. Yet, in our day, persons of faith are often discouraged, directly or more subtly, from a vigorous, accusing lament. In support of the view that the locusts are a figure of a future invasion are the following considerations: 1. It will be a bad day for nations who have opposed the Lord and caused pain for God's people (3:9-15, 19). Joel lies between Hosea and Amos, a placement that shows clearly that the order of the twelve prophets is not chronological.
The locust plague was only a forerunner of much greater judgment in the coming day of Yahweh. This passage promises that the Jews will be returned to the knowledge of their Savior, Jesus Christ, before the last days and that many will be saved after the destruction of the last days as well.
They should beat the implements of agriculture into weapons of warfare and assemble in the valley of Jehoshaphat to stand accountable for their treatment of Israel and for their wickedness before God (3:9-13; cf.
When that day, the Day of the Lord, comes, will it be a good time or a bad time? Palmerworm is translated from a Hebrew word that means “gnawer.” Locust is translated from a Hebrew word that means “many.” Cankerworm is translated from a Hebrew word that means “licker.” And finally, Caterpillar is translated from a Hebrew word which means “consumer.”. thesis, DTS, 1976], p.45). And so, people of faith long for a time when God will come to fix everything once and for all.
Other Near Eastern parallels use locusts to compare with armies and vice versa (John A. Thompson, "Joel's Locusts in the Light of Near Eastern Parallels," Journal of Near Eastern Studies 14 (January 1955):52-55), 3.
ComScore is a media measurement and analytics company providing marketing data and analytics to enterprises, media and advertising agencies, and publishers. You can use this to streamline signing up for, or signing in to your Hubpages account. 28:38-39, 42; 1 Kings 8:37), 2.
This phrase suggests that while verses 8-20 had a direct application following Joel’s day, they will have a second application before Jesus comes again.
Has the relief already come, or is this an expression of hope that God will soon act to take away the threat and restore good fortune to the people? The land was not productive (1:8-10); rather, drought conditions prevailed (1:11-12). The absence of the mention of a king in Joel is not unusual since Obadiah, Jonah, Nahum and Habakkuk are pre- exilic and do not mention a king either. This prophecy can also be applied to our day and the time before the great Battle of Armageddon, when armies from the north with gather and fight before Christ’s millennial reign. However, the law of double reference must here apply for Joel's main subject is to call the people to repentance in view of the impending "Day of Yahweh," in which Yahweh will sovereignly call His people to repentance during a time of unique astronomical signs (2:10, 30, 31). A Russian Icon of Joel created between 1700 and 1725 AD. If Israel did not repent, there would come a day in which Yahweh will deal very severely with His people (1:15- 20). In verse 17, the use of the phrase “there shall no more strangers pass through her any more,” means Jerusalem, Israel and Zion will be pure at the final day. The "This is that" (KJV) or "This is what was spoken" (NIV) could mean that the same Holy Spirit was at work in the outpouring on Pentecost. It states the need to mourn the impending destruction of the temple in verses 8-12 and 15-20 and the solution in 13-14.
Israel will be restored in that great day, and all nations will be summoned for judgment (3:1-2; cf. • Combination of earthly and end-time (apocalyptic) hopes. Then, suddenly (in 2:18), God responds favorably and promises relief. 47).
This parallels Ezekiel 36:25-27, where the prophet prophesied the future ministry of the Spirit in promoting obedience to the decrees of God.
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